Chapter 266: System Reform
At that very moment, in a secure conference room of the General Office, a meeting was underway regarding the future of the maid school.
The future of the maid school had been the subject of several special investigations commissioned by the General Office, involving CHEKA, the Law Society, and the General Administration of Political Security, all under the pretext of âbetter promoting the welfare of the Elders.â The scope of the investigation covered everything from targeted employment rates, transfer employment rates, and training costs to ideological status, work performance, and consumption habitsâtouching upon every aspect of the maidsâ studies, lives, and work.
The General Officeâs investigation was not a spur-of-the-moment decision but was specifically launched in response to the current situation with the maids. However, since the Lin Xiaoya case, this sensitive topic, which had once sparked a ârevolution,â had to be brought back to the table for discussion.
Since the first batch of maids was distributed after the Maid Revolution of 1631, almost every Elder, with very few exceptions, had purchased one or two maids over the past two years. Even female Elders bought maids for housekeeping purposes. Families like the Qian brothers, who also had to manage the activities of the Feiyun Club, each bought two or three.
Including other âlife service personnelâ serving the Elders, the servant class under the jurisdiction of the General Office, dedicated to the Eldersâ daily lives, had already grown to over a thousand people.
Although this class was not large in number, they were the people who saw and spoke with the Elders every day. This was especially true for the âlife secretariesâ at the top of this hierarchy: some had already borne âsecond-generationâ children for the Elders. Even if they might not become the Eldersâ wives in the future, as the mothers of the Eldersâ children, their status in the family would not be low.
While the Elders were rarely dissatisfied with the current state of affairs, the more insightful members of the Executive Committee and the Elder Council were aware of the problems inherent in this system. In the daily reports submitted by the âTen-Man Groupsâ planted in various agencies, schools, and factories, in the routine anti-corruption checks by CHEKA, and in the âdenunciation materialsâ sent in by naturalized citizens and natives through various channels, the frequency of terms like âmaid,â âlife secretary,â âthe chiefâs servant girl,â and âthe Elderâs womanâ was constantly increasing.
The General Officeâs investigation was launched precisely for this reason. Not only was âmaid politicsâ beginning to emerge, but the maidsâ awkward legal status had been mentioned more than once in certain professional discussions and was fully exposed by the Lin Xiaoya case.
Ma Jia had specifically talked to Xiao Zishan about this issue.
In their conversation, Ma Jia specifically mentioned Ji Xinâs report about Cheng Yongxinâs suggestion to use the Great Ming Code for the defense.
âAlthough Cheng Yongxinâs defense idea is based on a completely erroneous understanding of the Great Ming Code, it also shows how awkward the current status of maids is. Iâve checked: the General Office requires them to sign a deed of absolute sale. Their status as slaves actually follows the old practice of the Guangzhou station, which was originally a preventive measure to stop purchased people from escaping, using the authority of the Ming government to deter runaway slaves. It was also an emergency measure from our early days when our legal system was incomplete, adopted to manage a large number of native personnel according to the traditional customary law of the Ming Dynasty. Now that a new legal system is gradually being established, it conflicts with the old measures, and itâs no longer necessary to continue using this system. Firstly, our political system will certainly not support the legalization of slavery; secondly, excessive personal dependency is not good and could easily lead to a âbooiâ system. After all, most people still habitually think that slaves are more useful than talented people.â
Xiao Zishan said, âCheng Yongxinâs idea may not be reliable, but whatâs more worrying is Elder Yangâs own thoughts. Iâve told you about his ideas.â
âYes, legally speaking, Yang Xinwuâs idea is feasible, but if it were really carried out, it would inevitably lead to terrible consequences. Fortunately, you managed to suppress it with a few words,â Ma Jia said, subtly complimenting Xiao Zishan.
âA huge storm.â
âNo, much more serious than a huge storm. The negative consequences would likely be long-term. Thatâs why I say your conversation was a contribution for the ages.â
âYouâre exaggerating.â
âNot at all.â Ma Jia believed that most Elders, including Xiao Zishan, had an inadequate understanding of the negative aspects of âElder legal immunity.â âYou know, Yang Xinwuâs basic idea of taking the blame himself is based on the âElder immunityâ in the Common Program. This immunity is too broadly defined. Apart from the three capital crimes, it essentially exempts Elders from all legal responsibility. In other words, within the Elder Council, there is only âfamily law,â not actual law. This is a rather dangerous situation: it not only involves the issue of discriminating against and oppressing natives but also affects the unity within the Elder Council.â
Ma Jia had conducted in-depth research on the legal status of maids. This wasnât something he started only after the General Office assigned the âresearch project.â From the very first day the maid system was established, he had secretly assigned this research topic within the Law Society.
âTell me more. You know the maid system is about to be reformed,â Xiao Zishan said, taking a sip of tea.
Ma Jia knew that this Director of the General Office loved tea. The various overseas stations would often procure small quantities of the Ming Dynastyâs âfamous teasâ for âspecial use.â In fact, most Elders didnât care about drinking tea; it was mainly to serve this Director Xiao.
However, Director Xiaoâs tea drinking had none of the âsavoringâ aspect. He was accustomed to using a medium-sized enamel mug from the old time and space, drinking with audible gulps, just as Miaoyu would have called âdrinking like a cow.â
Ma Jia also took a sip of tea and said:
âThe case of Lin Xiaoya reflects two basic perceptions many of our Elders have about their maids: first, that maids are slaves, if not âtalking toolsâ like cattle and horses, then at least inferior slaves; second, that maids are the nobility among the naturalized citizens.
âObviously, these two perceptions are contradictory, yet they are a unity of opposites. Because maids are so special, they are indeed servants, but they are the servants of the Elders. As members of the naturalized citizenry, they are actually at the bottom of the legal ladder, regardless of which legal system weâre talking about. They not only lack personal freedom, but even their right to buy their freedom has been revoked; they must be completely dependent on the Elder himself. Yet, as the Eldersâ maids, they are also the naturalized citizens closest to the Elders, and the Elders possess legal privileges under the Common Program. This plants hidden dangers for many future legal issues.
âDirector Xiao, itâs not uncommon in the Elder Council for Elders to give their maids special treatment. Wen Desi has spoken about this issue.â
âSome Elders are more emotionally invested. Besides, these maids are like their first wives. Theyâve been through thick and thin together. If they have children, the bond is even stronger,â Xiao Zishan said. âI can completely understand that.â
âExactly. Therefore, the inconspicuous title of âmaidâ or âlife secretaryâ is far from summarizing their true status. And closeness inevitably breeds trust. Perhaps some Elders trust their life secretaries more than their fellow Elder comrades, for all we know.â
Xiao Zishan nodded. âItâs human nature.â
âThen, it comes to the maidsâ humble status. Cheng Yongxinâs imagined âGreat Ming Codeâ is more a reflection of the true status of maids in her mind: maids are objectified, a kind of âtalking livestock.â I donât mean to denigrate her here, because many in the Elder Council think this way. They like their maids, love their maids, but that doesnât stop them from thinking of a maid as a beloved dog.
âBut thinking this way puts all the Eldersâ maids and others of similar status in a dangerous position. Today it was Lin Xiaoya who died, but couldnât it be another maid tomorrow? Regardless of whether the line of reasoning for acquittal is âa slave killing a slave is not murder, just destruction of property,â or âIâm an Elder, killing someone just means a slap on the wrist.ââ
âSo this line of thinking is very dangerousâŚâ
âYes. In fact, these two approaches could easily trigger a sense of crisis among the Elders. Itâs like opening Pandoraâs box.â
âIf I donât like someone, I can just order my maid to kill their maid, just to spite them. Then I can either say the other person wasnât human, or I can step forward and say I killed them, and see what they can do about it.â
âIndeed. Although I think the possibility of such a weirdo existing is low, we canât rule out accidents. People can change. Itâs better to believe that the fear of punishment is human nature than to believe in inherent human goodness.â
âWhat if such a weirdo does appear? Does the legal department have a way to deal with it?â
âThere are ways. If someone really brings up this âpropertyâ argument, then we wonât press murder charges. The prosecutionâs opinion would be that this âpropertyâ is too dangerous and has caused personal injury, thereby ordering the owner of the âpropertyâ to destroy it immediately.â
Xiao Zishan nodded. âBut that would be too ugly. It would hurt feelings.â
âIf that day comes, it will be the beginning of the division of the Elder Council.â
âHmm,â Xiao Zishan grunted, looking at the several Elders at the conference table. While Ma Jia was expounding on the legal issues of maids, the others had remained silent, not joining the conversation. Now, seeing Xiao Zishanâs gaze turn to them, someone finally spoke up.
The first to speak was Dong Weiwei. As the head of the maid training class, she had long had her own views on the maid system: âRegarding the issue of maids, I agree with Comrade Ma Jiaâs views. The deed of absolute sale for maids is not conducive to their management. Iâm not a feminist; Iâm speaking purely from the perspective of education and management.â
She cleared her throat. âThe current maids are too dependent on the Elders. Itâs equivalent to being âsold absolutely,â which makes them focus all their energy on how to gain and maintain favor, because that is practically their only path in life. As for the content we teach in the training class, if they think itâs useful for gaining favor, they study hard. If they think itâs useless, they are inattentive. This is something that canât be changed, no matter how many canes you break.â